Where does the Old Testament prophesy the coming of Christ?

from the old testament

• Psalm 22:16-18 mentions casting lots for clothing, which is what happened to Jesus’ clothes (cf. Matthew 27:35).
• Psalm 41:9 states, "Even my close friend in whom I trusted, who ate my bread, has lifted his heel against me." This appears to be prophetic of Judas Iscariot’s betrayal of Jesus Christ in John 13:21-27.
• Isaiah 7:14 refers to a child who will be born of a virgin (see Matthew 1:22-23) and will be called Immanuel, a name meaning "God with us." Isaiah 9:6 likewise predicts, "For to us a child is born, to us a son is given; and the government shall be upon his shoulder, and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace."
• Isaiah 53 speaks of the suffering servant. Specifically, the verses talk of someone who would be "despised and rejected by men” in a way that lines up with Jesus’ sacrifice on the cross for our sins (Isaiah 53:3-7). We see the truth of these verses most clearly in the work of the cross (cf. 1 Peter 2:24).
• Micah 5:2 predicted the exact location of Jesus’ birth. Moreover, there were two towns called Bethlehem during this time. The foretelling of Bethlehem Ephrathah in Judah is highly significant and was later fulfilled in Matthew 2:1.
• Zechariah 9:9 specifically speaks of the Messiah riding into Jerusalem on a young donkey and being hailed as a king. This took place on what we call Palm Sunday, when Jesus rode into Jerusalem on a donkey the Sunday before His crucifixion (cf. John 12:14-15).

from the new testament

• Jesus Himself taught that the Law of Moses, the Prophets, and the Psalms all spoke about Him (Luke 24:25–27, 44), framing the entire Old Testament as anticipatory of the Messiah.
• The Gospels connect Jesus to prophecies about His birth (Micah 5:2 to Matthew 2:5–6), His virgin conception (Isaiah 7:14 to Matthew 1:22–23), His ministry (Isaiah 61:1–2 to Luke 4:17–21), and His suffering and death (Isaiah 53; Psalm 22 to Matthew 27; Acts 8:32–35).
• The apostles consistently argued that Jesus’ resurrection confirmed Him as the promised Messiah foretold in Scripture (Acts 2:22–36; 13:32–35).
• Paul summarized this clearly by stating that Christ died, was buried, and rose again “in accordance with the Scriptures” (1 Corinthians 15:3–4). The New Testament teaches that the Old Testament is not a collection of disconnected texts but a unified witness pointing forward to Jesus Christ.

implications for today

Defense attorneys often try to undermine evidence against their clients by saying the prosecution’s case is based on “just circumstantial” evidence, implying that circumstantial evidence is less convincing. But juries usually see through those comments. They realize that a couple of pieces of circumstantial evidence could be a coincidence, but more than that is a compelling case.

This “case” for Jesus as Messiah becomes clear when examining the hundreds of Old Testament passages that point to Him. Many Old Testament scriptures refer to the coming Messiah and have been specifically fulfilled in Jesus. The exact number varies based on how one determines what constitutes a reference, with some scholars counting more than four hundred. Fulfilling one or two of the hundreds of predictions in the Old Testament could be dismissed as coincidence, but Jesus fulfilled each of the numerous predictions exactly—-making the claim about coincidence impossible. The case is clear: Jesus and only Jesus is the prophesied Messiah who proved Himself as the Christ by His resurrection from the dead.