Preparationism – What is it?

Preparationism – What is it?
Redemption Theology

TL;DR:

Salvation isn’t something you can earn or prep for—Preparationism got that wrong. True salvation begins and is completed by God’s grace, and Jesus calls sinners to come as they are for forgiveness and new life.

from the old testament

  • Preparationism emphasized certain activities to “prepare” for salvation. One of these is Bible study. The psalmist calls “Blessed” the one who “delight[s] . . . in the law of the Lord and . . . meditates [on it] day and night” (Psalm 1:1-2). The activities associated with the movement were biblically sound, but they were taken to such extremes as to emphasize works over grace.

from the new testament

  • Preparationism taught that an unbeliever could take specific steps—such as church attendance (Hebrews 10:25), prayer (Matthew 7:7-8), Bible study (Psalm 1:2), and examination of one’s moral life (2 Corinthians 13:5)—to make himself ready to receive salvation. Though the intent was often sincere, the movement emphasized effort over grace. Scripture describes all people as “dead in trespasses and sins” until God makes them alive in Christ (Ephesians 2:1–5).
  • Salvation, according to the New Testament, is entirely God’s work. Jesus said, “No one can come to me unless the Father who sent me draws him” (John 6:44a), and Paul wrote that faith is the gift of God, “not a result of works, so that no one may boast” (Ephesians 2:8–9). God initiates salvation, grants repentance, and brings the sinner to faith through the power of His Spirit.
  • While the impulse behind Preparationism—to bring conviction and awareness of sin—was not wrong, it quickly drifted into legalism. People began thinking that one needed to be “cleaned up” to be in a position to be saved. That contrasts with Jesus’ call to come as we are (Luke 5:31–32) and to other Scriptures that teach that obedience follows salvation (Ephesians 2:10) as a result of the Holy Spirit’s work in the believer (Galatians 5:22–23). Later generations rightly reminded the church that salvation begins with divine grace that produces true repentance and new life. One does not need to “prepare” for salvation.

implications for today

“Try harder.” That’s a beneficial message in most areas of life. It doesn’t work for salvation, though. Many people assume that if they try harder, live better, or become more religious, they will somehow earn God’s favor. That is the same danger found in Preparationism—thinking we can ready ourselves for salvation apart from the work of the Holy Spirit. But without God’s power, moral reform and religious effort only polish the outside while leaving the heart unchanged. Scripture says that we are all sinners by nature, spiritually dead, and unable to please God (Romans 3:10–12; Ephesians 2:1–3). No amount of good works, self-discipline, or religious activity can remove guilt or give new life.

But what we cannot do, Jesus has done for us. He lived the perfect life we failed to live, died the death we deserved, and rose again to give eternal life to all who believe. On the cross, He bore the punishment for sin, satisfying the justice of God and offering forgiveness to everyone who turns to Him in faith (2 Corinthians 5:21; 1 Peter 2:24).

Believers must share that message with the world, letting them know they don’t need to prepare themselves to be saved but to repent of their sin and believe in Christ as Savior He will cleanse them, giving them a new heart and making them alive by His Spirit.

understand

  • Preparationism taught that people could ready themselves for salvation.
  • Salvation is entirely God’s work, and does not happen by human effort.
  • Jesus calls sinners to come to Him for forgiveness and new life–they don’t need to be “prepared” by doing anything other than repenting and trusting in Him.

reflect

  • How does understanding God’s grace change the way you view the need to “earn” God’s favor?
  • Where are you tempted to feel the need to be “ready” to come to God instead of just coming to Him for salvation and continued relationship?
  • What does it look like for you to come to God fully dependent on His grace rather than on your own moral efforts?

engage

  • How does Preparationism reveal the human tendency to mix works with salvation, and what are the dangers of that mindset?
  • What do we actually need to “prepare” for salvation, and what do we not need to prepare?
  • How do repentance, faith, and obedience interact when salvation is entirely God’s work?