The Book of Jubilees is an intertestamental Jewish text that expands on Genesis and Exodus, providing additional details about angels, the patriarchs, Mosaic laws, and the Nephilim while organizing history into forty-nine-year “jubilee” periods. Though it influenced Second Temple Jewish thought and preserves insights into ancient interpretations of biblical events, it is not mentioned in the Old or New Testament, lacks original manuscript support, and was never affirmed as divinely inspired. Consequently, it remains a historically interesting but non-canonical work that offers cultural and theological context rather than authoritative Scripture.
The Book of Jubilees (also called Lesser Genesis) is an ancient writing that claims to be revelation given to Moses regarding the division of the days, weeks, months, and Jubilees of the Law. These Jubilees are considered forty-nine-year periods of time in which all of world history is divided.
Today, the only complete ancient copies of the Book of Jubilees are in Ethiopian. However, numerous fragments or portions exist in Greek and Latin, with one discovery in Syriac. In addition, several Hebrew fragments were discovered in the Dead Sea Scrolls discoveries in the twentieth century.
The date of the Book of Jubilees is uncertain. Several early Christian writers mentioned it. In addition, the oldest Hebrew fragments date to approximately 100 BC. The Book of Jubilees further seems to quote 1 Enoch, a book dated to 200 BC or before. Most scholars date the original composition sometime in the second century BC.
Should the Book of Jubilees be added to the Bible? Several concerns have kept this book from being added. First, there is no complete early copy of the writing in the original language. The Old Testament, in contrast, was completed centuries before the Book of Jubilees and has much greater manuscript support in its original Hebrew and Aramaic languages.
Second, the Book of Jubilees came after the Old Testament during a period in which no inspired writing was added to Scripture. This does not determine whether the text of this work is accurate or not but affirms it was composed in a time period between the Old and New Testaments during which no writing was added to Scripture.
Theologically, if God wanted the Book of Jubilees to exist as part of the Bible, He would have made a way for the early church to affirm its inclusion. Instead, the earliest collections of the New Testament left this writing out of every single developed list of its accepted writings and did not consider the Book of Jubilees inspired for consideration in the New Testament.