The idea of “lost books of the Bible” refers to a collection of extra-biblical writings, often called apocryphal or pseudepigraphal texts, that were never intended to be part of Scripture. God’s Word as we have it is complete, authoritative, and preserved for His people (Deuteronomy 4:2; Jeremiah 36; 2 Timothy 3:16-17; Revelation 22:18-19), making any additional “lost” writings unnecessary for understanding God’s revelation. These writings, compiled in the Middle Ages and later published as The Lost Books of the Bible or The Forgotten Books of Eden, include texts such as The Secrets of Enoch, Psalms of Solomon, the Infancy Gospel of Thomas, and early church writings like the Epistle of Clement. While historically and culturally valuable—offering insight into Jewish thought, early Christian beliefs, and the moral teachings circulating at the time—these works do not carry divine authority. The Bible’s completeness shows that no “lost books” are required to understand or live faithfully by God’s Word.
The so-called Lost Books of the Bible generally refer to a collection of writings put together in the twelfth and thirteenth centuries in Latin and published as The Lost Books of the Bible and the Forgotten Books of Eden in the 1920s. These writings include books usually called the Old Testament Pseudepigrapha along with apocryphal New Testament writings.
The Old Testament section includes eight books: 1) The Conflict of Adam and Eve with Satan, 2) The Secrets of Enoch (also often called Second Enoch), 3) Psalms of Solomon, 4) the Odes of Solomon, 5) the Letter of Aristeas, 6) the Fourth Book of Maccabees, 7) the Story of Ahikar, and 8) the Testaments of the Twelve Patriarchs. The modern translations of some of these books came from Ethiopian texts.
The New Testament section includes a wide variety of writings, ranging from the Infancy Gospel of Thomas (late second century) to the Epistle of Clement (a first century church father) to the Apostles' Creed, writings of the early church fathers, and late works that were falsely attributed to earlier writers (such as the Lost Gospel of Peter).
However, these works were not originally written with the intent to become part of the Bible. Also, these works were not "lost" but were known to their original audience and not accepted as part of the historical writings of the Bible.
On the positive side, some of the writings in this collection include wise sayings (such as the Odes of Solomon) or include important historical information (especially the church fathers following the New Testament period). Though not inspired Scripture, some writings have played an important role in history or the church. Each book in the collection must be individually studied to understand its historical impact, importance, and degree of accuracy.
The early Jewish leaders (Old Testament) and church leaders (New Testament) considered the Bible's books authoritative and inspired by God. Numerous early and accurate copies still exist, offering ample evidence of the integrity of the Bible's books. Further, the existence and rapid growth of the early church and many changed lives as the result of the Bible help give evidence that the Bible is both inspired and impacts lives in cultures throughout place and time in ways no other book compares.