Can women be church elders?

from the old testament

• The Old Testament does not discuss the role of elder because elder, as an office, does not appear until the establishment of the church, but the Old Testament patterns of spiritual leadership, teaching authority, and priestly responsibility lay an important foundation that the New Testament builds on.
• The creation order established equal value between men and women yet provided distinctions relevant to leadership. God created man first, then woman as a complementary helper (Genesis 2:18–24). The creation order forms the basis for New Testament teaching on spiritual authority (see 1 Timothy 2:12–13; 1 Corinthians 11:8–9).
• Spiritual and priestly leadership was assigned to men, even in the Old Testament. The priesthood was restricted to the sons of Aaron (Exodus 28:1; Numbers 3:3).
• Priests carried teaching authority for Israel (Leviticus 10:8–11; Deuteronomy 33:10).
• Priests guarded doctrine and provided spiritual oversight—functions echoed in New Testament elders.
• Israel operated through male tribal heads and clan leaders (Exodus 18:21–25; Numbers 1:4–16). Judges, kings, and national leaders were overwhelmingly male.
• Women were gifted and used by God but not in ongoing governing office. For example, women served as prophets (Exodus 15:20; Judges 4:4; 2 Kings 22:14). They offered wisdom and counsel (2 Samuel 14:2; Proverbs 31:26). Deborah served as a judge in a unique, Spirit-empowered role (Judges 4–5). Still, no woman functioned as a priest or held a continuing office resembling New Testament eldership.

from the new testament

• There are two passages in the New Testament that discuss the requirements of elders in the church. These are 1 Timothy 3:1–7 and Titus 1:5–9.
• Paul’s instructions on eldership are grounded in creation, not culture, which he makes explicit in 1 Timothy 2:12–13, where he ties his teaching to the order of creation in Genesis: “For Adam was formed first, then Eve” (see also Genesis 2:18–24). He reinforces this principle of creation-based headship in 1 Corinthians 11:8–9, where he again appeals to the creation order, not first-century customs.
• In 1 Timothy 3:1, we read, "If anyone aspires to the office of overseer, he desires a noble task." The pronouns used throughout this passage are male, clearly noting that men are under discussion.
• First Timothy 3:2 states that an elder must be "the husband of one wife." This is clearly an issue of integrity directed specifically toward men. Titus 1:6 includes this same requirement.
• First Timothy 3:4–7 reveals eight additional times a male pronoun is used in reference to an elder: "He must manage his own household well, with all dignity keeping his children submissive, for if someone does not know how to manage his own household, how will he care for God's church? He must not be a recent convert, or he may become puffed up with conceit and fall into the condemnation of the devil. Moreover, he must be well thought of by outsiders, so that he may not fall into disgrace, into a snare of the devil." This passage explicitly lists men as elders, not women.
• All of the elders mentioned in the New Testament are male. There is not an example of a female elder found in the Bible or the earliest years of church history (Acts 14:23; 20:17, 28; 1 Peter 5:1–3).

implications for today

The fact that only men can serve as elders in the local church does not in any way indicate that women are inferior or less gifted. Nor does this truth indicate that women cannot serve in leadership or prominent roles in the church. However, Scripture clearly indicates men have been selected for this role, rather than women.

All believers are one in Christ: "There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus" (Galatians 3:28). There is equality in the body of Christ, yet there are different roles. Women can be gifted in a wide variety of areas, including teaching and leadership, yet they are not called to serve as the elder of a local church.

Some have argued that this requirement was only for New Testament times but should not apply today. However, those who make this claim do so by using Scripture to show the equality of men and women in Christ without showing that the Bible allows for female elders. Yes, women and men are equal in Christ. Yes, men and women are equally gifted in Christ. However, the role of elder is reserved for godly men who are to oversee local churches. This role has not changed from the New Testament and continues to apply today. Wherever a woman serves, may she serve faithfully with the giftings and opportunities God has given her, encouraged by the order and design with which God has ordered the church.