Epiphany is celebrated on January 6 and marks the visit of the Magi, symbolizing the revelation of Jesus to the Gentiles. Old Testament passages like Isaiah 60 and Psalm 72 foreshadow Gentile kings honoring the Messiah, fulfilled in Matthew 2. The New Testament emphasizes Jesus as a light to the nations (Luke 2:32) and the Magi's worship as part of God’s redemptive plan. While Epiphany has early historical roots in church tradition, some cultural practices—like using holy water or praying to the Magi—are unbiblical and should be avoided. Christians may freely choose to celebrate Epiphany as long as it honors Christ and aligns with Scripture (1 Corinthians 10:31; Romans 14:5-6).
The earliest known reference to Epiphany in church history is found in the writings of Ammianus Marcellinus in 361. In 385, Egeria (also Silva) wrote of Epiphany as being practiced among churches in Jerusalem and Bethlehem. History show that Western churches also celebrated the baptism of Jesus and the miracle at the wedding in Cana on the same date in the early church, though this is no longer the case today.
Should Christians celebrate Epiphany? It is certainly appropriate to commemorate the wise men coming to worship Jesus. However, many non-biblical traditions have been added to Epiphany in various cultures that a believer would be wise to avoid, such as the sprinkling of "holy water" and the burning of "blessed" herbs. These superstitious practices have nothing to do with the coming of the wise men to Jesus and conflict with the practices of the New Testament Christians.
Another concerning practice is prayers to the magi. This idea is clearly at odds with Scripture. Jesus taught His followers to pray to, "Our Father in heaven" (Matthew 6:9). He would later add that they were to pray in His name (John 14:13-14). At no point in Scripture are believers taught to pray to another person other than God.
Celebrating Epiphany is a matter of choice. As the apostle Paul notes, "So, whether you eat or drink, or whatever you do, do all to the glory of God" (1 Corinthians 10:31; see also Romans 14:5-6).