How many parables did Jesus teach?

from the old testament

• The parables Jesus taught are not in the Old Testament.

from the new testament

• Jesus taught using parables to reveal truth to those who were willing to hear while concealing it from those who were hardened in heart. When His disciples asked why, He explained that the “secrets of the kingdom” were given to some but not others, fulfilling prophecy about people who hear but do not understand (Matthew 13:10–15).
• Parables invited listeners to lean in, reflect, and respond, rather than passively hear truth without engaging their hearts. At the same time, they exposed the condition of a person’s heart—those who were open to God would seek understanding, while those not seeking truth would dismiss it (Matthew 13:16–17). In this way, Jesus used parables to teach deeply and to reveal who was truly receptive to God’s message.
  
• Below is a list of Jesus' parables:
• The Two Builders (Matthew 7:24–27; Luke 6:46–49)—A wise man builds his house on rock while a foolish man builds on sand; when the storm comes, only the house on the rock stands.
• The Sprouting Seed (Mark 4:26–29)—A man scatters seed, and it grows on its own over time until it is ready for harvest.
• The Children of the Marketplace (Matthew 11:16–19; Luke 7:31–32)—Children complain that others won’t respond properly, whether they play joyful or sorrowful games.
• The Unclean Spirit (Matthew 12:43–45; Luke 11:24–26)—An unclean spirit leaves a person, returns with more spirits, and finds the person worse off than before.
• Tree and Its Fruit (Matthew 12:33–37; Luke 6:43–45)—A tree is known by its fruit, and what comes out of a person reflects what is within.
• The Strongman’s House (Matthew 12:29–30; Luke 11:21–23)—A strong man must be bound before his house can be plundered.
• The Sower and the Seed (Matthew 13:3–9; Mark 4:1–9; Luke 8:4–8)—A sower scatters seed on different types of ground, and each produces a different result.
• The Wheat and the Tares (Matthew 13:24–30)—Wheat and weeds grow together in a field until harvest, when they are separated.
• The Mustard Seed (Matthew 13:31–32; Mark 4:30–32; Luke 13:18–20)—A tiny mustard seed grows into a large plant where birds can nest.
• Leaven in the Dough (Matthew 13:33; Luke 13:20–21)—A small amount of leaven spreads through and affects a whole batch of dough.
• The Hidden Treasure (Matthew 13:44)—A man finds treasure hidden in a field and sells everything to buy that field.
• The Pearl of Great Price (Matthew 13:45–46)—A merchant finds a valuable pearl and sells all he has to obtain it.
• The Dragnet (Matthew 13:47–50)—A net gathers all kinds of fish, which are later sorted into good and bad.
• Treasures New and Old (Matthew 13:52)—A master brings out treasures from his storehouse, both new and old.
• The Moneylender (Luke 7:41–43)—Two debtors owe different amounts, and both are forgiven by the lender.
• The Good Samaritan (Luke 10:25–42)—A wounded man is ignored by some but cared for by a Samaritan.
• The Friend in Need (Luke 11:5–8)—A man persistently asks his friend for bread at midnight until he receives it.
• The Rich Fool (Luke 12:15–21)—A rich man stores up wealth for himself but dies before he can enjoy it.
• The Master’s Return (Luke 12:35–40)—Servants are told to stay ready for their master’s unexpected return.
• The Unfruitful Fig Tree (Luke 13:6–9)—A fig tree that produces no fruit is given more time before being cut down.
• The Great Banquet (Luke 14:15–24)—A man invites guests to a feast, but many refuse, so others are brought in instead.
• The Lost Sheep (Matthew 18:12–14; Luke 15:3–7)—A shepherd leaves ninety-nine sheep to search for one that is lost.
• The Unmerciful Servant (Matthew 18:23–34)—A servant forgiven a great debt refuses to forgive a smaller debt owed to him.
• The Lost Coin (Luke 15:8–10)—A woman searches carefully for a lost coin until she finds it.
• The Prodigal Son (Luke 15:11–32)—A son wastes his inheritance, returns home, and is welcomed back by his father.
• The Dishonest Steward (Luke 16:1–8)—A manager reduces debts to secure favor before losing his position.
• The Master and His Servant (Luke 17:7–10)—A servant does his duty without expecting special praise.
• The Widow and the Unjust Judge (Luke 18:1–8)—A persistent widow keeps pleading with a judge until he grants her justice.
• The Laborers in the Vineyard (Matthew 20:1–16)—Workers hired at different times all receive the same wage.
• The Wicked Vine Dressers (Matthew 21:33–46; Mark 12:1–12; Luke 20:9–19)—Tenants mistreat and kill servants and the owner’s son instead of giving what is due.
• The Two Sons (Matthew 21:28–31)—One son refuses but later obeys, while the other agrees but does not follow through.
• The Wedding Banquet (Matthew 22:1–14)—Invited guests reject a king’s invitation, and others are brought in, but one is cast out for being unprepared.
• Faithful vs. Wicked Servants (Matthew 24:45–51; Mark 13:32–37; Luke 12:41–48)—A faithful servant is ready for his master’s return, while a wicked one abuses his position.
• The Wise and Foolish Virgins (Matthew 25:1–13)—Some are prepared with oil for the bridegroom’s arrival, while others are not and miss the event.
• The Three Servants and the Talents (Matthew 25:14–30)—Servants are entrusted with money; some invest it while one hides it.
• The Ten Minas (Luke 19:12–27)—Servants are given money to manage, and each is judged by how they use it.
• The Sheep and the Goats (Matthew 25:31–46)—A king separates people like sheep and goats based on how they treated others.
• [Some consider the story of the rich man and Lazarus (Luke 16:19–31) to be a parable; others consider it to be a true story that Jesus told.]

implications for today

You can sit through the same class, hear the same lesson, and walk away with completely different results depending on whether you actually care to learn. We can hear the same truth repeatedly and still miss it if we are distracted, resistant, or more interested in what we want than in what God says. But when we come with the right heart attitude and a desire to grow, even simple truths can have a major impact. Jesus’ parables do the same for us. Jesus didn’t use parables just to make His teaching interesting—He used them to reveal who was truly willing to hear and respond. They reveal that the difference in transformation and application isn’t the clarity of the message—it’s the condition of the heart hearing it.

How do we approach God’s Word: are we passive listeners, or are we leaning in, truly seeking to understand? Being ready to hear the truth means choosing to value what is good even when it confronts us, corrects us, or calls us to change. It looks like slowing down to reflect, praying for understanding, and being willing to act on what we learn instead of just moving on. This is the difference between hearing and listening.

So, the parables Jesus taught remind us that spiritual growth is not automatic—it requires a responsive heart. When we actively pursue truth, God meets us there, helps us understand, and shapes our lives around what is good and lasting.