The canon of Scripture - What is it?

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TL;DR:

The biblical canon is the fixed collection of sixty-six divinely inspired books—thirty-nine Old Testament and twenty-seven New Testament—that God’s people recognized through authorship, doctrinal harmony, and universal acceptance. We can trust the Bible we hold today as God’s preserved Word.

from the old testament

  • The Old Testament canon was acknowledged by Israel as God's Word long before the New Testament era. The Law (Torah), Prophets, and Writings were used in worship and teaching (Joshua 1:8; Psalm 119; Nehemiah 8:1-8). By 400 BC (time of Ezra), the Old Testament as we have it was mostly complete.
  • Many Old Testament books were written by prophets or leaders clearly chosen by God (e.g., Moses in Exodus 24:4; Samuel in 1 Samuel 10:25).

from the new testament

  • The canon of Scripture was written early, determined early, and has been unchanged since those times. We can confidently accept the Bible today as God's Word, reading and living by its teachings that have been revealed and preserved for us today (2 Timothy 3:16-17).
  • Jesus referred to the Law, Prophets, and Psalms (Luke 24:44) as the authoritative Scriptures. He quoted them often and never questioned their authority (e.g., Matthew 4:4, 7, 10).
  • The New Testament books were written by apostles or close associates (2 Peter 3:15-16; Luke 1:1-3; 1 John 1:1-3). Their authority came from being eyewitnesses of Christ and commissioned by Him.
  • The early church recognized these writings as Scripture (1 Thessalonians 2:13; Colossians 4:16). Paul refers to both the Old and New Testament writings as Scripture (1 Timothy 5:18).
  • The writings of the Apocrypha are not cited in the New Testament, nor did Jesus affirm any of them when He recognized the Old Testament writings (Luke 24:27, 44).

implications for today

"Canon" refers to the rule of law used to decide whether a book measures up to a standard. In relation to the Bible, the canon refers to the identity of the collection of writings to be included in the Scriptures.

Three key principles have been observed about how the writings included in our Bible became canon. First, the writing had to take place through a recognized prophet, apostle, or someone associated with them. Second, their writing could not contradict a previous inspired Scripture. Third, the writings had to be widely accepted by the church and its leaders as inspired.

By the time of Jesus' coming to earth, all of the Old Testament had been written and accepted by the Jewish community. In the first century, the Old Testament existed in a list of twenty-two (or sometimes twenty-four) books that included the same content as our current thirty-nine books of the Old Testament. These writings were divided into the Law, Prophets, and Writings.

The New Testament includes twenty-seven books that have been recognized as part of the canon of Scripture. Almost all of these books were noted as authoritative in the church from the earliest times (mid first century to early second century). The few exceptions include some of the shorter books that were not as widely circulated. However, by the mid third century, the full list of inspired writings was completely determined. It was during this time that the first existing complete New Testaments began to appear. In total, the church has affirmed sixty-six canonical books of the Bible.

The three tests of canonicity mentioned above were clearly confirmed for each book of the New Testament. Matthew, John, and Peter were each apostles who accounted for eight books (Matthew, John, 1-3 John, Revelation, 1-2 Peter). The apostle Paul accounted for thirteen books. James and Jude, half-brothers of Jesus, each wrote one book. Luke, an associate of Paul, wrote Luke and Acts. Mark has been traditionally accepted as the teachings of the apostle Peter recorded by Mark. Hebrews, whose authorship is uncertain, is accepted as a book associated with Paul or an associate of Paul. In each case, authorship was connected to an apostle (or associate) or family member of Jesus and was widely accepted within the early church.

Later, the Roman Catholic Church (and some other groups) decided to include a collection of fourteen books called the Apocrypha as part of its canon of Scripture. These books, written between the times of the Old and New Testament writings, first appeared with the Greek translation of the Old Testament called the Septuagint. However, these writings are not once cited in the New Testament, nor did Jesus affirm any of them when He recognized the Old Testament writings (Luke 24:27, 44).

understand

  • The canon includes only divinely inspired books recognized by prophetic/apostolic authority, internal consistency, and acceptance by the early church leaders.
  • The Old and New Testaments were widely recognized and accepted by God’s people early on.
  • The canon of Scripture is closed, meaning nothing will be added to what we have now in our Bibles.

reflect

  • How does knowing the Bible you read is a carefully recognized collection of inspired books affect your trust in its message?
  • How can understanding the apostles’ and early church’s role in confirming the canon deepen your appreciation for Scripture?
  • How might your approach to reading and applying the Bible change knowing that the canon is closed and complete?

engage

  • How do the principles of authorship, doctrinal harmony, and acceptance help us discern the authority of Scripture today?
  • What impact does the exclusion of the Apocrypha and other deuterocanonical works from the canon have on our understanding of biblical authority?
  • How can the early church’s process of recognizing the canon guide us in evaluating modern teachings and writings claiming spiritual truth?