Black Liberation Theology – What is it?

from the old testament

• All humanity is created in God’s image (Genesis 1:26–27; 9:6). This establishes the inherent dignity and equality of every person, regardless of race or ethnicity.
• God calls His people to justice and care for the oppressed (Exodus 22:21–24; Deuteronomy 10:18–19). Israel was commanded to care for foreigners, widows, and orphans, showing God’s concern for justice and compassion.
• God instructs His people not to show favoritism based on status or background (Leviticus 19:15). Salvation and God’s covenant are not limited to a particular ethnic group.

from the new testament

• All things that any Christian needs—regardless of race, gender or socio-economic status—are found in Christ, as He is revealed to us in Scripture: "Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come" (2 Corinthians 5:17).
• It is true that African-Americans have been subjected to hateful acts and attitudes of racism for far too long. It is also true that the gospel, because of its universal message, ends racism, prejudice and inequality among people: "For as many of you as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus" (Galatians 3:27-28).
• Christians are not called to end social injustice on earth, but to provide an alternative to the hateful and futile system of this world, which promises what it cannot deliver, and steals mankind's time and talent, distracting people from God and making them tools of the devil (2 Timothy 2:24-26).
• The sad distinctions that so often exist in Christian churches between white and black, male and female, rich and poor, are not biblical, but they are a symptom of fallen man's sinful condition. James speaks to his church, telling them not to commit the sin of partiality, favoring one group over another (James 2:3-4). This sin of partiality is just like any other sin—something that Christians must strive to overcome, together.

implications for today

Black liberation theology is a system of thought that attempts to "make Christianity real for blacks," and is similar in ideal and purpose to the liberation theology that existed first in South America. However, the idea that Christianity is currently not real for blacks, or that Christianity needs to be changed to fit the black community, is based on the false premise that Christianity is fundamentally a matter of human institutions, politics, race and social causes. This is humanistic thinking—focusing on this temporal world rather than the eternal world, which is our home (Colossians 3:2-5). Overall, black libertarian theology is unbiblical since the gospel's main purpose is to save all people groups and bring them into God's eternal kingdom—if we focus on just one people group, we ignore the unifying and inclusive nature of the gospel—which is for every person from every nation, tribe, and tongue (Revelation 7:9).