Do aborted babies go to heaven?

from the old testament

• Humanity’s greatest need—starting from birth—is redemption. The Old Testament recognizes that sin impacts human life from the very beginning: David admitted that he was sinful from conception (Psalm 51:5). This means the hope of salvation for infants cannot rely on claims of innocence but must depend on God’s mercy. Scripture confirms that the Judge of all the earth does what is right and that He shows compassion toward the fragile and helpless (Genesis 18:25; Psalm 103:13–14). God’s justice and mercy together lay the foundation for trusting Him with the eternal destiny of aborted babies.
• Trust increases as we see how personally God cares for each child. He creates every life in the womb and shapes each person according to His design (Psalm 139:13–16). He told Jeremiah that even before birth, He knew and set him apart for a purpose (Jeremiah 1:5). These passages show that unborn children are not just potential people but already persons fully known and valued by their Creator.
• Knowing that God is merciful and personally knows unborn children reminds us that He understands what happened to them and their inability to mentally grasp, let alone respond to, the gospel. Because of this, many Christians are confident that all babies, including the unborn, go to heaven.
• David’s reaction to the death of his infant son implies that he knows he will see him again one day. When the child passed away, David ceased mourning. His servants were confused by this, but David responded, “But now he is dead. Why should I fast? Can I bring him back again? I shall go to him, but he will not return to me” (2 Samuel 12:23). His confidence that he would one day “go to him” seems to express David’s confidence that the Lord saves those who die before they can understand.
• The Old Testament consistently portrays God as righteous, merciful, and trustworthy. Moses declared, “The Rock, his work is perfect, for all his ways are justice. A God of faithfulness and without iniquity, just and upright is he” (Deuteronomy 32:4). The psalmist also said, “The LORD is gracious and merciful, slow to anger and abounding in steadfast love. The LORD is good to all, and his mercy is over all that he has made” (Psalm 145:8–9). So, even when Scripture leaves the details unrevealed, believers can rest in knowing that our perfect, loving God will always do what is right.

from the new testament

• The New Testament confirms that all humans inherit Adam’s fall and require salvation through Christ (Romans 5:12–19). Since salvation depends solely on Him, a natural question is how His saving work applies to those who die before they can believe. While Scripture doesn’t explicitly address this, its pattern of grace—God acting first and then drawing people to respond—leaves open the possibility that His mercy extends to those unable to profess faith.
• Scripture also includes examples that show God’s personal involvement with the unborn. The angel told Zechariah that John would be filled with the Holy Spirit from his mother’s womb (Luke 1:15). When Mary greeted Elizabeth, John leaped in the womb, responding to the presence of the Savior (Luke 1:41). Although these examples do not prove the salvation of infants, they indicate that God can work in the heart before conscious awareness.
• Many passages of Scripture indicate that people are held morally culpable based on their knowledge (Acts 17:30; 2 Peter 2:20-21). Even while on the cross, Jesus prayed to the Father, “‘Father, forgive them, for they know not what they do’” (Luke 23:34). Since infants do not have overt knowledge of God, God will have mercy on them.
• Paul emphasized that God’s mercy functions according to His will: “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion” (Romans 9:15–16). If salvation relies entirely on God’s grace rather than human effort, then His mercy could justly include those who die before they can understand or choose. This possibility offers a hope rooted in God’s freedom, justice, and love.
• Finally, the cross and resurrection reveal the depth of that love and the perfection of God’s goodness (Romans 3:23–26; Ephesians 2:8–9). Christ’s victory over death assures believers that God’s plans for every soul will be just and merciful. While Scripture leaves us uncertain about the death of the unborn, it provides ample reason to trust that the Judge of all the earth will do what is right (Genesis 18:25) and that His compassion may well extend to those who die in infancy.

implications for today

God is entirely just in all His ways. He always does what is right, and His mercy never conflicts with His righteousness. If you grieve over miscarriage, stillbirth, or abortion, you are not alone, and your sorrow matters deeply to Him. The Bible encourages you to rest in His character—just, merciful, and near to the brokenhearted—and to trust Him with the little ones lost. While Scripture doesn’t explain every detail, it provides ample reason to trust His goodness for what happens to every baby who dies.

If you have participated in an abortion, know that Jesus’ death truly offers forgiveness for that sin. He bore the full weight of guilt on the cross and offers cleansing to all who turn to Him in repentance and faith. You are not asked to pay for what He has already paid, meaning that when you repent and trust in Christ, He gives you grace for a new start.

For every reader, let this truth strengthen your trust in God’s wise and compassionate care. He loves children, is never careless with justice, and is abundant in mercy. Place your hope in Christ and trust every child—born or unborn—into His faithful hands.