The term omnibenevolent is not found in Scripture, but the concept is deeply biblical. God’s goodness is inseparable from His very being (Psalm 100:5; Mark 10:18). He does not simply choose to do good; He is good by nature.
God’s benevolence is seen in how He upholds creation (Hebrews 1:3), restrains evil (2 Thessalonians 2:7), and offers mercy (Micah 7:18). He provides for the just and unjust alike (Matthew 5:45), extending kindness even to rebels (Romans 2:4).
Omnibenevolence is not to be confused with permissiveness. God’s goodness includes wrath against sin and judgment of evil. His love is not sentimental but holy (1 Peter 1:15-16). He desires what is truly good for His creatures, which means calling them to repentance and punishing wickedness (Psalm 5:4-6; Romans 11:22). In all cases, He is being perfectly good.
Ultimately, God’s omnibenevolence is displayed most clearly in the cross (1 John 4:9-10). There, His love and justice met. He did not overlook sin but bore it Himself to save the undeserving (Romans 5:8). In Christ, we see that God is both kind and holy, merciful and just—perfectly good.
God’s omnibenevolence is not just a theological term; it is a truth that we must think about often. It means that He is not capricious or cruel. He never acts in spite, and He never does evil. Instead, His every command, act, and decision are perfectly good. They flow from His omnibenevolence.
This has deep implications for how we trust Him. When we do not understand His ways—and we often do not!—, we can still cling to His goodness. He may discipline, delay, or deny something we feel we need, but never without a wise and loving reason. Even when life seems harsh, God is not harsh. He is holy and good. What feels harsh may be to bring an unrepentant sinner to repentance, a disobeying believer back to obedience, or even a spiritually undeveloped believer to maturity .
God’s omnibenevolence also shows us how we are to imitate Him. As those redeemed by His grace, we are called to show others His goodness (Ephesians 5:1-2). That means loving what is good, hating what is evil, and showing mercy, justice, and humility in our dealings with others.
God’s omnibenevolence also refutes worldly caricatures of God. He is not an angry tyrant or an indulgent grandfather. He is the righteous and merciful King who does what is right—always.