The ten plagues offer only limited, scattered time indicators. In Hebrew
narrative, the “vav,” a Hebrew symbol, often moves the narrative forward.
Often translated as “then” or “now,” it indicates an indeterminate period of
time between the previous text and the current one. As the plague account
is a series of “vav” symbols with few clarifying timeline markers, identifying
the time between any two plagues is nearly impossible in most cases. However, some intervals
are explicitly stated, such as seven days elapsing between the Nile turning
into blood and Moses returning to Pharaoh (Exodus 7:25), implying that the
plagues were not in rapid succession. Some have even suggested as
many as a few months overall. This is plausible, as the different references to crops may indicate their different levels of maturity, such as hail on their new crops (Exodus 9:31–32) versus locusts later likely eating more mature crops (Exodus
10:15). Ultimately, the
timing isn’t important. What matters is that God escalated the plagues as Pharaoh hardened his heart (e.g., Exodus 8:15) to display His greatness to both the Egyptians and the Israelites (Exodus 9:16). The account of the plagues reminds us that God is powerful, sovereign over every nation, and will accomplish His will.
Asking about the
timing is historically interesting. However, theologically, the
focus is on why God sent the plagues in the first place: to display His
greatness. This is likely why Moses didn’t put more effort into giving a
timeline. By doing it this way, he emphasizes the escalating judgments without clouding
the story with ancillary information, adding “punch” to the account. What Moses
wanted clear was that, through the plagues, God broke the arrogant Pharaoh and freed His people with a mighty hand.
This event was so
significant that the Old Testament writers often pointed to it to remind Israel
just how great God is (e.g., Deuteronomy 4:34–35; Psalm 105:26–38; 136:10–15).
It also stands as a testimony for believers today that there is no one, no leader,
no nation, no system, that can stop God.
Indeed, we learn
from this and other passages, such as many in Daniel, that God is directly involved
in the existence of every nation (Daniel 2:21), using them to achieve His
purposes (Isaiah 10:5–6) and casting them aside with ease when He is done with them.
He did that with Egypt, and He can do that with our nation.
What do we learn
from this account, then? That God is powerful and that we do not need to fear.
Nothing is outside of His control, and He has promised that when He’s done with
this world, He will again rescue His people (1 Thessalonians 4:16–17), rain
plagues upon the world (Revelation 16:1–21), and bring it to its end (2
Peter 3:10–13).
When that day
comes, the world will see our God’s power. The Egyptian plagues were only a
small taste!