Philemon is one
of the few New Testament letters written primarily to an individual (Philemon 1).
It is about Onesimus, a former slave of Philemon who escaped, possibly even
stealing from him (Philemon 1:18). After running away, he encountered Paul in prison (Philemon 1:10) and became a Christian. Using a play on words, as Onesimus means “useful,”
Paul said that while he had been useless before he was saved, he had become useful
(Philemon 1:11). Paul sent Onesimus
to Philemon, despite wanting to keep him (Philemon 13), to reconcile Onesimus’
sin. Paul’s letter is a strong commendation of Onesimus to Philemon, strongly
recommending that he be welcomed back as a fellow brother and not as a runaway
slave (Philemon 1:8–10, 17). He also offered to pay for any losses incurred (Philemon 1:18). To understand
this letter, one must understand that slavery in the New Testament could be closer
to our employer-employee relationship than what we consider slavery. Many were
paid and lived with the household. However, the relationship often did involve
an owed debt, with people entering into a slavery
contract to pay off their debts. Thus, by running away, Onesimus had acted sinfully. Being saved and
forgiven for sin doesn’t mean there are no ramifications for our past sins.
This letter speaks to the reality that even after being saved, we demonstrate our
repentant heart by seeking reconciliation and repairing damage we caused.
The letter to
Philemon is a living demonstration of how Christianity changes someone and
yet how one’s previous sins can have an ongoing effect. Onesimus fled as an
unbeliever, violating his contractual obligations to his master, Philemon, and potentially causing additional harm or loss to him. Yet, after meeting
Paul and becoming saved, he was a changed man. While we don’t know much about Onesimus, the fact that Paul thought so highly of him gives us all the insight we need: he was a man changed by God. He went from “useless”
to “useful.”
However, becoming
a Christian didn’t mean his previous wrongs were undone. He still had broken
the law and his contract with Philemon. Paul recognized that, though Onesimus had been converted, there was a breach from his former sin that needed to be repaired.
Though God forgives
our sins through faith in Jesus, the ramifications of our past sins often persist. A believer recognizes that reality and demonstrates
a truly repentant heart by trying to correct wrongs done.
Zacchaeus was another
believer who exemplified this (Luke 19:1–10). When Jesus encountered Zacchaeus,
Zacchaeus repented of his past sins and then pledged to make it right. His desire to make
restitution demonstrated his repentant heart, after which Jesus said, “Today
salvation has come to this house” (Luke 19:9).
If you are a
believer, consider whether there is anything in your past for which you have
never tried to correct. You can’t fix everything, and not everyone will accept your
attempts to fix a situation. But if you know of wrong you have done and haven’t
yet done everything in your power to set it right, allow this letter’s example
to encourage you, and think of it as an opportunity to show people that you,
like Onesimus, are truly a changed man or woman!