Sin is ultimately against God because His law reflects His holy nature, and breaking it is a personal offense against Him (1 John 3:4; Romans 3:23). Even when sins harm others, they are first and foremost violations of God's commands, as seen in David's confession (Psalm 51:4) and Joseph’s refusal to sin (Genesis 39:9). Since God is the ultimate authority, sin is a breach of faith against Him, and He alone is the rightful judge (Leviticus 6:2; Acts 17:30-31). Just as crimes are prosecuted by the state rather than the victim, sin is judged by God, who has appointed Christ as the final judge (Ezekiel 18:4; John 5:22). Through Jesus’ sacrifice, all sin can be forgiven, offering believers salvation and escape from God’s righteous judgment (Ephesians 2:8-10).
We sin against others by doing to them what God has forbidden or by failing to do to them or for them what God has commanded (Matthew 22:39; James 2:8). The commands do not come from others but from God. Therefore, the sin is first and foremost against Him. An analogy can be seen in criminal law. When a person commits a crime against another person, he or she has violated not only that person but the law of a state or country primarily. This is why it is the government, not the individual, who has been harmed, who is named in the legal caption (e.g. The State of Florida vs. Mr. Jones). The government prosecutes and executes judgment. Likewise, when we sin against others, we are transgressing, not their law, but God's law. Therefore, God is the rightful prosecutor and judge (Acts 17:30-31). God has appointed His Son, Jesus Christ, to carry out this judgment (John 5:22). By believing in Jesus Christ's sacrificial death and glorious resurrection, we are saved. We escape God’s just wrath against sin by believing that God has washed us clean of every sin we have and will commit against Him based on the substitutionary atoning death of His Son (1 Thessalonians 1:9-10).