We should not have a sexual/marital relationship with a close relative for two reasons: The scientific reason is the threat of congenital defects in the offspring, a reason often enforced by civil law. The biblical reason has to do with morality and the overall well-being of the extended family. While civil laws usually do not address this aspect, we should always keep in view the biblical wisdom.
The Bible reveals that while close-relative marriages were once necessary in humanity’s earliest generations , God later set clear boundaries to protect family relationships and preserve moral purity (Genesis 4:17; Leviticus 18:6). Leviticus 18 forbids sexual unions within the immediate family, not merely for genetic reasons but to honor God’s design (vv. 6-18).The New Testament upholds these principles by condemning incest and calling believers to holiness (1 Corinthians 5:1; 1 Thessalonians 4:3-5).
Over the course of history, societies have progressively banned marriages and sexual relations between descendants (father/daughter; grandmother/grandson; etc.) and siblings because of genetic issues. These taboos tend to be enforced by law. (It could be argued that Genesis 2:24 indicates that marriage between children and parents was never allowed by God.) The bans were facilitated with the invention of the bicycle and then the car: suitors could go farther to find potential mates.
Christians are not under the Old Testament Levitical law, but the moral principles of the law are still in effect. Decisions regarding marriage to a relative should follow several factors, such as legality, health, honor, and morality. Regarding the law, the Bible never prohibits marriage between first cousins, but certain states and countries may have laws regarding such marriages. Health has also been a concern. Some states require marriages between first cousins to be sterile. Honor comes into play as well; would the relationship be seen as disrespectful or dishonoring to anyone involved? Will this marriage affect the peace of the extended family? Finally, the morality of the relationship matters.. With the exception of marriage to an in-law after the death of a spouse, the relationships listed in Leviticus 18 are immoral.