What does it mean for wives to submit to their husbands?

WHAT DOES THE BIBLE SAY?

Wives submitting to their husbands means willingly placing their strength and support under their husband’s loving leadership, mirroring Christ’s relationship with the church. A wife’s willing submission is an active, courageous cooperation designed for mutual protection and success, not passivity or inequality. The Old Testament term ezer describes a wife as a powerful helper, like air support in battle complementing the ground forces led by her husband. The New Testament uses hupotasso, a military term meaning voluntary, strategic submission for the good of the unit, emphasizing sacrificial love from husbands and respectful trust from wives. Together, husband and wife function as a unified team under God’s command, working with strength, respect, and devotion to fulfill their shared mission.

FROM THE OLD TESTAMENT

• A misunderstood passage in relation to wives submitting to their husbands is found in Genesis 2:18. The ezer of Genesis 2:18 has been downgraded to "helper" or "helpmeet" in English translations. Ezer more accurately refers to help in a desperate time of need. It comes from two different roots, one referring to rescue and the other to strength.
• Ezer is also used in the Old Testament to refer to God's help, such as in Exodus 18:4:"The God of my father was my help [ezer], and delivered me from the sword of Pharaoh" and Psalm 121:1–2:"I lift up my eyes to the hills. From where does my help [ezer] come? My help [ezer] comes from the Lord, who made heaven and earth.". We might compare this to a warrior perfectly designed to help and rescue another. Like air support in battle, a wife as ezer offers insight, strength, and rescue, complementing her husband’s leadership. The ground troops determine the objective and call in strikes; the air forces bring clarity, provision, and protection. But if air support ignores ground coordination, the mission fails—or worse, causes harm. In the same way, a wife’s strength is most effective when united with, not independent from, her husband's leadership under God.

FROM THE NEW TESTAMENT

• Ephesians 5:22-24 says, “Wives, submit to your own husbands, as to the Lord. For the husband is the head of the wife even as Christ is the head of the church, his body, and is himself its Savior. Now as the church submits to Christ, so also wives should submit in everything to their husbands.” These verses often chafe modern readers. The passage brings to mind passivity, powerlessness, and a mindless obedience to someone who may not have the integrity to deserve it. However, this is a misunderstanding of what submission means and looks like.
• The Greek word used for submit in Ephesians 5:22-24 is hupotasso, which means to voluntarily submit to, to yield to another's advice, to place one's power under the authority of another. It is a military term, recognizing who is in command and putting oneself in their proper place in light of that, seeking to work for the good of the one in command.
• The call for wives to submit to their husbands comes with other marital advice to complete the picture. For example, Ephesians 5:25-27 calls husbands to so love and sacrifice themselves for their wives that the wife can remain "blameless"—that is, he should make sure he never puts her in a position where she has to risk her integrity.
• Ephesians 5:28-31 says that husbands should remember that in marriage, the two became one. Everything the husband does reflects on his wife. Every disgrace he subjects her to stains him. Every time he makes her life difficult, he makes his own difficult. But every time he respects and builds up his wife, his own dignity shines.
• Ephesians 5:33 commands husbands to show agape to their wives—that hard, sacrificial love that puts another's needs above one's own. At the same time, wives are to phobeo their husbands—to treat with deference or reverential obedience.
• The call for wives to submit to their husbands is part of a broader biblical principle where all believers are called to submit to one another out of reverence for Christ (Ephesians 5:21; Romans 12:10; 1 Peter 5:5).

IMPLICATIONS FOR TODAY

If the verses about wives submitting to their husbands sound unfair or discriminatory, it is because we have been taught them in the wrong context. First, they do not refer to male/female relationships beyond husband and wife. They aren't even about a happy peaceful family life. They are words of war given to a unified military unit. Hupotasso, translated "submit" or "be subject to," was used in a military context in reference to arranging military troops under the command of a leader. Of course, the purpose of that is to designate responsibilities so the mission of the unit can be accomplished. God is laying out His organizational structure for the protection and effectiveness of His military units going to war (Ephesians 6:12).

When Paul calls wives to submit and husbands to love sacrificially, he is not describing a hierarchy of worth or passivity in action because of inferiority. Rather, he is describing a strategy of strength. In a battle, every warrior has a role—and that role is not about status but about coordinated action. Submission is not passive; it is active cooperation in God’s mission, requiring discernment, courage, and strength. This vision lifts up both husband and wife as co-laborers in God’s kingdom, functioning in alignment under His command. Without unity and clarity of structure, the mission falters—not because one person is weak, but because both are not pulling in the same direction.

To apply the metaphor, we begin at the top—Jesus is the commander of any person and any marriage. He is responsible for waging the spiritual battle around us. We start, always, by submitting our power to His authority so He can use us in the most effective way. In the family unit, the "boots on the ground" is supposed to be the husband. Jesus has charged him to care for a family that works as a unit in the spiritual war. The wife, so close to her husband that they act as one fierce organism working toward a single goal, submits her own power to her husband's authority. If she takes her support away from him—support designed to protect and supply the entire unit—he will probably not survive, and it will be very unlikely the family unit will reach the goals Jesus prepared for them (Ephesians 2:10). At the same time, the husband needs to allow his wife to use her strengths, including her unique perspective and abilities, while keeping in mind her limitations so that she won't be drained to ineffectiveness in the process (1 Peter 3:7).

The metaphor breaks down in the practice of "skipping the chain of command." In the military, it is bad manners to go over the head of one's commander to bring a complaint to his supervisor. In married life, it's required. We are all to have our own personal relationships with God. As Sapphira learned in Acts 5, women are responsible for their own obedience to God, and cannot use the excuse that their husband told them to sin. The most effective way anyone can support their spouse is to pray.

If a couple has come to the conclusion that for wives to "submit" means the husband makes all the decisions and the wife makes all the meals, they have a very skewed view of the world in which we live. In the movie We Were Soldiers Once, Lt. Col. Hal Moore explains, "You know what Air Cavalry really means? You fly into hostile territory, outnumbered, 10,000 miles from home. Sometimes the battleground is no bigger than a football field, and if the choppers stop coming, we all get slaughtered." We tie the hands of wives when we describe them as merely virtuous or excellent. Proverbs 31:10 describes the ideal wife as valiant; a strong, heroic warrior. Such power working independently of the man she is supposed to be united with is destructive to the relationship, the family, and the church. But such power voluntarily submitted to the leader God has placed over her is destructive to the plans of the enemy.

Submission is not a call for domination but for devotion to God's mission together. When a husband leads with sacrificial love and a wife responds with courageous trust and partnership, they form a resilient, Spirit-filled force that the enemy cannot easily break.

UNDERSTAND

• Wives submit by willingly supporting their husbands’ loving leadership, modeling Christ and the church.
• The Old Testament depicts a wife as a strong helper (ezer) who complements her husband like air support aids troops.
• Submission comes under the context of husbands being called to love sacrificially and husband and wife working as a united team under God.

REFLECT

• How do you see the importance of a wife actively supporting and strengthening their husband’s leadership?
• If you are a wife, how do you see your role reflecting Christlike character?
• How do you as a wife balance your strengths and limitations while cooperating with your husband’s leadership under God?

ENGAGE

• How does understanding submission as a voluntary, strategic partnership change our view of marriage roles?
• What practical steps can couples take to maintain unity and mutual respect while fulfilling their distinct roles?
• How does a husband’s instruction to love his wife as Christ loved the church and a wife’s command to submit to her husband fit within the marital relationship?