What is imputed righteousness? Why does Christ’s righteousness need to be imputed to us?

WHAT DOES THE BIBLE SAY?

To impute something means to credit it to someone’s account. In Scripture, imputed righteousness refers to God crediting Christ’s perfect life to the believer through faith. We need this because we are not at all righteous. All people are born sinful (Psalm 51:5) and fall short of God’s standard (Romans 3:23). Our sin, then, makes us guilty before Him.

That guilt demands judgment. The penalty for sin is death (Romans 6:23), and no amount of effort or religious practice can remove that debt. Unless someone provides righteousness for us, we will be condemned.

The good news is that Christ took our guilt upon Himself and bore its punishment on the cross. When we believe in Him, His righteousness is imputed, credited to us (2 Corinthians 5:21). Just as Adam’s sin brought guilt to all, Christ’s obedience brings justification to those united to Him by faith (Romans 5:18-19).

FROM THE OLD TESTAMENT

• All people are sinners. From the fall of Adam onward, every person inherits a sinful condition and a rebellious heart. This means that we are not born spiritually neutral. As David said, “Behold, I was brought forth in iniquity, and in sin did my mother conceive me” (Psalm 51:5).
• Because God is holy, He cannot overlook sin. His justice demands that guilt be punished. Ezekiel 18:4 says, “The soul who sins shall die.” This death is not just physical but spiritual and eternal. That means that unless God provides a solution, every person will be condemned.
• The account of Abraham in Genesis 15:6 introduces how God rescues the sinner. Abraham “believed the LORD, and He counted it to him as righteousness.” Notice that God did not make Abraham righteous because of his works. Instead, He credited righteousness to him because of faith. That pattern—being declared righteous by faith in the promises of God—is a glimpse of how God ultimately deals with sin.
• David reflects this same truth in Psalm 32:1, rejoicing in the one “whose transgression is forgiven” and “to whom the LORD counts no iniquity.” For those who are saved, God does not count their guilt against them.
• Isaiah makes clear that no amount of religious effort can remove our guilt: “All our righteous deeds are like a filthy garment” (Isaiah 64:6). Even our best efforts are stained by sin and unacceptable to God. If our righteousness is filthy, then we must be given a different kind of righteousness—one that comes from God.
• Isaiah 61:10 gives a picture of that righteousness. “He has clothed me with garments of salvation; He has wrapped me with a robe of righteousness.” Like wearing a robe, imputed righteousness comes from outside of the person and is placed upon them (i.e., Zechariah 3).

FROM THE NEW TESTAMENT

• The New Testament confirms that all people are born in sin and stand guilty before God. Romans 3:10 says, “There is none righteous, not even one.” No one escapes this condition. We are spiritually dead in our sins (Ephesians 2:1), and under the just wrath of God (Romans 1:18). Human effort cannot remove this guilt. Trying harder or doing better does not undo the sins we’ve already committed.
• Because sin brings death (Romans 6:23), and because no amount of good works can erase guilt, we need a righteousness that is not our own. That’s why imputed righteousness is the only way anyone can be made right before God.
• Romans 4:5-6 teaches that God justifies the ungodly and credits righteousness to them apart from works. Paul uses Abraham as the example of one who was declared righteous not by what he did, but by trusting in what God would do. That same pattern applies to us.
• In 2 Corinthians 5:21, Paul writes that Jesus “knew no sin” but was made to be sin for us, “so that we might become the righteousness of God in Him.” Our sin was imputed to Christ. That is, when He died, He bore the punishment we deserved. God counts us as righteous because of that exchange.
• Paul exemplified this, saying that he wanted to be found in Christ, “not having a righteousness of my own that comes from the law, but that which comes through faith in Christ” (Philippians 3:9).” Paul knew that even his most zealous religious life could not deal with his guilt. Only Christ’s righteousness could save him.

IMPLICATIONS FOR TODAY

Imputed righteousness is the foundation of salvation. Without it, we remain guilty before a holy God with our best efforts unable to overcome the judgment we deserve. Our sin demands death, and nothing we do can satisfy that debt. That’s why Christ came—not only to take our punishment, but to give us His righteousness.

This truth is a source of rest for the one who feels the weight of his or her sin. You don’t need to earn God’s favor because Jesus has already done everything required. When you place your faith in Him, you will be clothed in His righteousness. From that point on, God will see you as righteous because He’s looking at Jesus’ righteousness.

To believe this doctrine is to stop trusting in yourself and to trust entirely in Christ. When you do, His life becomes your life. His standing becomes your standing. That is the righteousness you need to be right with God, and that is a righteousness He freely gives to all who ask.

UNDERSTAND

• Imputed righteousness means Christ’s perfect life is credited to believers through faith.
• We need Christ’s righteousness because we are sinful and cannot meet God’s holy standard on our own.
• God accepts us as righteous by faith in Christ, who took our guilt and gave us His righteousness.

REFLECT

• How do you respond to the fact that your own righteousness is never enough before God?
• In what ways are you tempted to rely on your efforts instead of resting in Christ’s righteousness?
• How does knowing that God sees Christ’s righteousness when He looks at you change how you see yourself and how you respond to Him?

ENGAGE

• What does it look like in daily life to live from a place of imputed righteousness instead of self-effort?
• How does the idea of being “clothed” in Christ’s righteousness challenge common views of morality and religion?
• What are the dangers of misunderstanding or neglecting the doctrine of imputed righteousness in the church today?