In the Old Testament, heroes of the faith prayed for others. God spared certain people in the land of Sodom and Gomorrah in answer to Abraham's prayers (Genesis 18:23–33). When Elijah was graciously hosted by a poor widow whose son died due to illness, he pleaded with God to miraculously heal the boy, and God did (1 Kings 17:17–22). Even after Job’s friends had treated him poorly, he prayed to the Lord not to deal with them according to their folly; God not only granted Job’s request but blessed him greatly (Job 42:8–10). In the New Testament, many prescriptive texts concern praying for others. Aside from praying out of obedience (Matthew 5:44) and reflecting Jesus’ ministries of intercession (Romans 8:34) and reconciliation (2 Corinthians 5:18–20), praying for others helps build up the body of Christ (Galatians 6:2; Ephesians 6:18–20; 1 Timothy 2:1–4; James 5:14–16). Ultimately, praying for others demonstrates our love for them (1 John 3:10, 14; 4:20–21).
Throughout the New Testament, we see apostles and early believers continuously asking each other to pray and remembering each other in their prayers (Ephesians 1:16; 6:18–19; 1 Thessalonians 5:17; Philemon 1:4). Why? Because they knew it was God, and God alone, who could strengthen them, uphold them, and cause them to rejoice, even amid the sorest trials and against the most enticing temptations (Luke 22:32; Ephesians 3:20; Romans 16:25; 2 Peter 2:9; Matthew 6:13). We must follow their example and pray—for ourselves and others—because we know it is God who holds the power. Prayer is our means of communication with God, accessing His power and participating in His plans for this world through it. In prayer, we praise God and seek His face, that we might become more like Him. We pray for God to soften the hearts of people and draw them to salvation. We pray for Him to encourage and grow His children. Ultimately, we pray for God's will to be done in our lives and the lives of others. As the writer of Hebrews said, "Since then we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast our confession. For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need" (Hebrews 4:14–16).