What is the history of Halloween? What is the origin of All Saints' Day?

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TL;DR:

The Bible may not explain Halloween’s history, but it guides Christians to avoid anything tied to idolatry, the occult, or evil. Today’s Halloween is largely harmless, yet Christians need discernment to decide whether to join in or abstain based on their convictions.

from the old testament

  • The Old Testament does not mention Halloween or All Saints’ Day, but it gives principles about honoring God and avoiding occult practices. God explicitly forbade witchcraft, divination, necromancy, and attempting to contact the dead (Deuteronomy 18:9-14; Leviticus 19:31). These instructions show that any practices tied to the dead, spirits, or occult activity are not in line with God’s commands. The Israelites were called to distinguish themselves from pagan rituals and to worship God alone.

from the new testament

  • Acts 19 records an event in which those who practiced “magic arts” (i.e., occult practices) saw the real works of the Spirit and were convicted to burn their occult books, which were costly (Acts 19:11-20). This passage shows that the early church also rejected occult practices.
  • The New Testament emphasizes living in the light, avoiding darkness, immorality, and anything that glorifies sin (Ephesians 5:11-12; 1 Thessalonians 5:22).
  • Believers are called to exercise discernment and to respect differing convictions without leading others into sin (Romans 14:5-14).

implications for today

The origins of Halloween, like those of many holidays, are somewhat obscure. The term "halloween" is a contraction of "All Hallows' Eve," referring to the night before All Saints' Day—a celebration of saints observed by Catholicism and some of the more liturgical denominations of Protestantism. As All Saints' Day in Western Christianity is November 1, Halloween is October 31. “All Hallows’ Eve” focused on remembering or interacting with the dead. All Saints’ Day was established by the Catholic Church to honor martyrs and saints, with the date eventually fixed on November 1, but it incorporated some customs from older harvest and ancestor festivals.

Whether Roman, Catholic, or Celtic, All Saints' Day's roots are firmly set in the global phenomenon known collectively as the festival of the dead. Ancient cultures from across Europe, Asia, and the Americas set aside time, often after the harvest, to remember and/or venerate their deceased ancestors. Some celebrations were designed to fondly remember loved ones and draw their spirits to visit family. Others were meant to cleanse the spirits of the dead from the places of the living. In sects that believe in purgatory, All Saints' Day is used to pray that the souls in purgatory can be released to heaven.

There is nothing biblical about Halloween. There is no purgatory, the Bible does not give any instruction for the exorcism of homes, and every feast day God ordained was to remember His work, not loved ones who had died. Even so, many Halloween traditions have lost their original meaning to the point that they are biblically neutral. Dressing in costume, begging for candy, and bobbing for apples are far enough removed from their pagan inspirations as to be allowable for Christians.

understand

  • Halloween began as “All Hallows’ Eve” with pagan and ancestor festival roots.
  • The Bible forbids occult practices and calls believers to live in the light.
  • Modern Halloween customs have mostly lost their occult and sinful ties; Christians should use discernment and glorify God above all else when deciding whether to participate or abstain from Halloween activities.

reflect

  • How does God’s Word shape your personal convictions on whether you participate in Halloween activities or abstain?
  • How can you honor God while engaging with Halloween traditions that are not sinful?
  • How does understanding the pagan and ancestor festival origins of Halloween affect your perspective on it?

engage

  • How can we respect differing convictions about Halloween among other believers?
  • How can Halloween be used as an opportunity to glorify God or be a light to others?
  • How do cultural adaptations of holidays challenge us to discern between what is biblically acceptable and what is not?