After the flood, God allowed humanity to eat meat but commanded that the blood be poured out because blood represents life and pointed forward to the atoning sacrifice of Christ (Genesis 9:4–5; Leviticus 17:11). This restriction highlighted the sacredness of life and the necessity of sacrifice for sin, all of which ultimately foreshadowed Jesus’ shed blood on the cross (Deuteronomy 12:23–25; Matthew 26:28). When Jesus came, He declared that food itself does not defile a person and thus fulfilled and reoriented the ceremonial food laws (Mark 7:15, 19). The early church later discussed abstaining from blood not as a matter of salvation but as a way of preserving unity between Jewish and Gentile believers (Acts 15:20). Paul further taught that believers are free in matters of food yet should be sensitive to the conscience of others so as not to cause them to stumble (Romans 14:13–14). Christians are not under Old Testament dietary restrictions because Christ has fulfilled the law and established a new covenant of grace (Matthew 9:17). Therefore, believers are free regarding food, but that freedom should always be exercised with love, wisdom, and Christ-centered unity.
You can't put a VHS into a smart TV, a floppy disk into a new computer, nor an eight-track tape into a new car. The phone charger you bought even a couple of years ago probably doesn't work on your phone today. You can't force the old into the new.
Jesus made the same point about putting new wine into old wineskins (Matthew 9:17), meaning that the civil and ceremonial laws of the Mosaic covenant don't apply to the new covenant of grace. Misunderstanding that point can have tragic consequences. For example, thinking that the blood prohibition still applies today has led some to refuse life-saving blood transfusions. For others, the consequences are eternal since they believe that their works will get them to heaven; in truth, only faith in Christ's work does. The danger in holding onto the old covenant is not just misunderstanding theology but missing the freedom and assurance that Jesus has already secured. May we live in the “new” life Christ offers, anchored in the finished work of the One who makes all things new.
Enjoy that rare steak, but more importantly, don’t miss what it represents: that in Christ you’re not living under shadows and symbols but in the fulfillment of what God was pointing to all along—freedom grounded in His finished work, not your performance.