How did Paul die?

from the old testament

• Paul's life and death are not recorded in the Old Testament.

from the new testament

• The Bible does not tell us how Paul died. Acts, the first church history, ends with Paul under house arrest (Acts 28:30–31). If any New Testament writing were to provide details, Acts would have been it as it was completed before Paul died.
• Second Timothy was probably Paul's last letter. In it, he said, “I am already being poured out as a drink offering, and the time of my departure has come. I have fought the good fight, I have finished the race, I have kept the faith” (2 Timothy 4:6–7). This indicates that Paul believed his death was imminent.
• Paul also mentioned a “first defense” in 2 Timothy 4:16–17, which may imply that he was still awaiting a second or final defense. So, there might still have been some legal proceedings before his death.
• Early traditions (from the end of the first century through the fourth century) indicate that he was martyred in Rome during Nero’s reign, in the mid-60s. They also suggest that he was probably beheaded rather than crucified since he was a Roman citizen, and crucifixion was rarely used against Roman citizens (Acts 22:25–29).

implications for today

A former co-worker gets fired "for no reason." A news piece relates a billionaire's "overnight success." A friend tells you of a break-up that "came out of nowhere." All these have one thing in common: They're missing the most important parts. Maybe that's how some feel about Scripture not revealing how Paul died. But in this case, Paul himself would say that his death is definitely not the most important detail of his life. That would be the gospel he spent his life proclaiming.

The gospel was the heartbeat of his ministry, the power of God’s salvation (Romans 1:16). Whether he was traveling (Acts 20:24), encouraging churches (Colossians 1:28), or rebuking them (Galatians 3:1–3), it was always focused on ensuring the gospel was clear.

“Gospel” means “good news” and is grounded in the fact that we are sinners (Romans 3:10–18). As sinners, we are unable to please God with good works. Indeed, “by works of the law no human being will be justified in [God’s] sight” (Romans 3:20a). God is holy and must punish all sin, and sin leads to death (Romans 6:23a). But God sent His Son to be a “propitiation” (Romans 3:25a), a blood sacrifice that appeases God’s wrath by absorbing that wrath on behalf of others. By this, the Father is “just and the justifier of the one who has faith in Jesus” (Romans 3:26b). When we receive His gift in faith (Romans 3:25b), He credits our faith as righteousness (Romans 4:4–5). For those who repent and believe in Him (Romans 10:9–10), there is no more condemnation (Romans 8:1) because Jesus has paid their judgment in full (Romans 8:2–4).

Paul’s gospel is Scripture’s gospel. It declares the only way you can be saved.