Because Hebrews’
author didn’t record his name, there’s no definitive proof of authorship—one
can only guess. Paul is often
asserted as the early church’s candidate, but historical
evidence is mixed. It wasn’t until Jerome and Augustine, both living
in the fourth and fifth centuries, that Paul was widely accepted as the author. The Reformation
in the sixteenth century pushed back against Paul, largely based on Hebrews 2:3,
which suggests Hebrews was taught by an apostle, not an apostle himself. Luther
suggested Apollos because Hebrews matched his eloquence and roots. Calvin proposed
Luke. Current scholarship remains mixed between Paul and Luke. The case for Paul is largely historical,
while arguments against him are strong but inconclusive: Paul names himself in his
writings, and his Greek differs significantly from Hebrews’ author. An argument for
Luke is that his writings have more in common with Hebrews. However, Hebrews’
author appears to have been a Jew writing to Jews (e.g., Hebrews 1:1), but Luke
was a Gentile (Colossians 4:11–14). Because of this, some
believe Hebrews was a sermon Paul delivered, and Luke recorded. As with
other suggestions, there is no proof. It’s okay to hold a
conviction on this point, but we must do so humbly. Many Christians before us
have tried to answer this question, yet it remains debated. Regardless of who
wrote it, we must hold to Hebrews’ main point: Jesus is the greater and only sacrifice
for sins.
When asked who
wrote Hebrews, Christians commonly reply, “God did.”
While simplistic,
as God didn’t physically write it—with all books, His Spirit moved human
authors as they wrote (2 Peter 1:21)—there’s real truth behind it because all
Scripture is “God-breathed” (2 Timothy 3:16a). It’s inspired such that
everything in it is “profitable for teaching, for reproof, for correction, and
for training in righteousness, that the man of God may be complete, equipped
for every good work” (2 Timothy 3:16b–17).
Regardless of who
wrote Hebrews, within it is the single most profound explanation of why Jesus
is better than the Old Testament sacrificial system. That system was only a
shadow (Hebrews 10:1) because the blood of animals could not save anyone (Hebrews
10:4); otherwise, they wouldn’t have been repeated year after year (Hebrews
10:1–3). Instead, they pointed toward the greater, once-for-all sacrifice,
Jesus (Hebrews 10:9–10).
Though eternally
God, to save us He had to become like us (Hebrews 2:17), yet without sin
(Hebrews 4:15). Unlike the Old Testament High Priests who made sacrifices for their own
sin before entering the holy place (Hebrews 7:27), Jesus had no sin and was thus
able to make purification for the sins of others (Hebrews 1:3). Also, unlike the
High Priests who could only enter once a year by the blood of a sacrifice (Hebrews
9:7), Jesus entered through His own blood and sat down (Hebrews 10:11–12). Jesus
remains in heaven now, interceding for believers (Hebrews 7:25), as their
eternal High Priest (Hebrews 7:23–24).
Salvation is only
through Jesus because only Jesus’ death could save. The author of Hebrews
warned Jews in his day that abandoning Jesus and returning to the old sacrificial
system would condemn them (Hebrews 10:26–29).
What about you?
Are you relying on your works or on Jesus? If on works, repent now while there’s
still time (Hebrews 3:7–8)!