Jude 1:5 demonstrates
the early church’s belief in Jesus’ divinity and His activity in the Old
Testament. While some translations say “the Lord” instead of “Jesus,” the
manuscript evidence leans heavily toward “Jesus” as the original word. In Jude 4, Jesus
is called “Lord,” which is the Greek kurios and the term the New Testament authors used to translate Yahweh when linked to Jesus (e.g., Romans 10:13, quoting Joel 2:32). Jude 5 makes the same connection, presenting Jesus as kurios
in the Old Testament. Scholars almost universally identify the Angel of Yahweh as
the preincarnate Son of God, and He was the one who appeared to Moses to rescue His people from Egypt (Exodus 3:2) and was instrumental in destroying Sodom and Gomorrah
(Genesis 18–19, cf. Jude 7). Note that Jesus
in His humanity did not rescue the Israelites from Egypt because He did not add
on humanity until His birth. However, since Jesus is the Son of God (John 20:31),
it’s accurate to say that “Jesus” rescued the Israelites, though they knew Him
as “the Angel of Yahweh.” Just as Jesus
(the Angel of Yahweh) rescued the Israelites from Egypt, He is coming in the
future to rescue all His people from this sinful world. To be rescued, one must
have repented and trusted in Jesus as the only way to be saved.
We must be
careful not to think of Jesus as only a New Testament character. It’s true that
the Son of God was not born with a human nature until that time, at which point
He was called Jesus (Matthew 1:21). However, as eternally divine (John 1:1),
the Son of God has always existed and was active in the Old Testament and a
major figure in the early life of Israel.
Indeed, it’s
fascinating to realize that while Israel was looking for her Messiah (Daniel
9:25), the preincarnate Messiah, the Angel of Yahweh, had already been
operating in her midst, saving the people from captivity and leading them into
the Promised Land.
Now, Jesus is on
a global mission of salvation. The Exodus pictures God’s future salvation of people from every nation, tongue, and tribe (Revelation 7:9). While Jesus has already
been saving people one at a time through faith in Him, there is coming a day
when He will return to free His people from the world (1 Thessalonians 4:16–17).
After that, Exodus (known as the Rapture), Jesus will then return to destroy His enemies and establish His reign on earth (Revelation 19:11–20:6), just as God
destroyed the Egyptians who tried to follow and recapture the Israelites (Exodus
14:26–28).
If you have not yet trusted in Jesus, you are still outside the rescue He offers in the final deliverance to come. But right now, He extends that same saving grace to you, calling you to repent and believe in His life, death, and resurrection. When you do, you will be kept by Him forever, whether in death or at His return, and brought safely into eternal life.