George Whitefield (1714–1770) was a powerful preacher and key figure in the Great Awakening, known for his passionate sermons and wide-reaching evangelism. His life reflects many Biblical truths, from verses about devotion to God to those that discuss the human propensity to sin. Whitefield’s life was one devoted to the New Testament call to preach the good news (Matthew 28:19-20; Romans 10:14-15; 2 Timothy 4:2). He traveled extensively throughout Britain and the American colonies, preaching to millions and emphasizing the need for personal salvation and spiritual rebirth. Though he had a deep impact on African-American Christianity and worked to support orphan care, his legacy is complicated by his ownership of slaves and his defense of slavery, which the New Testament teaches against (1 Timothy 1:9-10; Galatians 3:28; Philemon), demonstrating the biblical truth about humankind’s tendency toward sin (Romans 3:23). Despite his flaws, God used him mightily to spread the gospel across nations, demonstrating that God's power works through imperfect vessels. Whitefield's life reflects biblical truths such as the call to preach boldly (Romans 10:14-15) and the need for continual heart-searching (Psalm 139:23-24).
George Whitefield (1714—1770) was a key figure in the Great Awakening. Because he included both free blacks and slaves in his revivals, his preaching is also often credited as the beginning of African-American Christianity. As a friend of the Wesleys, he was also important in the early Methodist movement, and his influence can still be seen in Evangelicalism today. Whitefield is known as a charismatic orator and prolific itinerant preacher. He was perhaps the most influential Anglo-American evangelical leader of the eighteenth century.
While studying at Oxford, Whitefield met John and Charles Wesley, joined their "Holy Club," and even led the Club for a time. Whitefield graduated from Oxford in 1732 and was ordained as a minister in the Anglican Church. He believed that true Christianity should engage the heart and not just the intellect, so his sermons were passionate and designed to elicit emotional responses from his audience. The Anglican Church refused to appoint him a parish, so Whitefield began as an itinerant preacher. In his travels he often chastised local clergy for their lack of spiritual fervor. He later admitted that he had been too bitter in his zeal during these early days, but it was his rejection of ecclesiastical authority that made him popular in the American colonies who were seeking local democratic control and freedom from monarchical tyranny at the time.
In 1738, he made the first of seven eventual trips to the American colonies. There, he used his love of acting to preach sermons that were structured like theatrical plays, using dramatic facial expressions and hand gestures. This was a new style for colonists who had never experienced the theater. His message was often related to the need for "new birth" (i.e., salvation). He averaged ten sermons per week and traveled so extensively that nearly every person in the American colonies had heard him preach at least once.
Whitefield raised money for and helped build an orphanage in England and one for black children in Pennsylvania. He later partnered with Benjamin Franklin to establish the Charity School for boys.
Whitefield was the first internationally famous itinerant preacher. Besides the American colonies, he also preached in Scotland, Ireland, Bermuda, Gibraltar, and the Netherlands as well as in every county in England and Wales. Overall, he preached at least 18,000 sermons to probably ten million people using his charisma and loud voice despite his small stature. Benjamin Franklin conducted an experiment where he measured that Whitefield could be heard over 500 feet away, which would allow a semicircle of up to 30,000 people to hear him.
Whitefield also influenced early American politics, but not necessarily in a positive way. While the Wesleys were staunch abolitionists, campaigning against slavery, Whitefield instead advocated for the humane treatment of slaves. He wrote an open letter in 1740 condemning the cruelty and abuse of slaves in America, but did not believe in the necessity of ending the practice of slavery altogether. In fact, Whitefield owned a 4,000-acre plantation and fifty slaves that he used to help fund his orphanage. He believed it was God's providence and hoped that by exposing African Americans to Christianity they would receive eternal salvation, thus making their earthly enslavement an ultimate good or at least not a major concern. His scriptural justification of slavery would linger in America and in the church for years to come.
This moral failing reminds us that every person, even one whom God uses in mighty ways, is still in need of the saving work of Jesus. No human can live a perfect or sinless life (Romans 3:12). We will all have blind spots and incorrect beliefs while we live on this earth (1 Corinthians 13:12), which is why we are so dependent on the Holy Spirit and His work to reveal to our hearts and minds the character and ways of God (Matthew 16:17; John 14:15-17, 26; Philippians 2:12-13; Ephesians 3:16-19; Jeremiah 31:34; Ezekiel 36:26). Whitefield's failure in this area should remind us to stay humble and seek God (Psalm 139:23-24). But it can also encourage us, that if God could use this man to ignite a revival that influenced the trajectory of an entire nation, then surely God could use anyone to accomplish great things for His kingdom (Exodus 4:11-12).
Whitefield was a staunch Calvinist, which put him at odds early on with John Wesley, an Arminian. The two reconciled and became so close, in fact, that Whitefield asked Wesley to preach the eulogy at his funeral if he should precede him in death.
Wesley did just that after Whitefield died in Newburyport, Massachusetts of a severe asthma attack after falling ill in September 1770. Whitefield had preached his final sermon just the day before as he fought through his illness to evangelize, inviting his listeners to, "Come poor, lost, undone sinner, come just as you are to Christ."
May we follow Whitfield and Wesley's example and "Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice. Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you" (Ephesians 4:31-32) which is also how Wesley chose to close his sermon at the funeral of his friend.
Quotes by George Whitefield:
“I love the doctrine of election because it displays the glory of God.”
“Lord, help me to begin to begin,”
“I am a little pencil in the hand of a writing God, who is sending a love letter to the world.”
“It is the will of God that every one that believes in Christ should be filled with the Spirit.”
“If one evil thought, if one evil word, if one evil action, deserves eternal damnation, how many hells, my friends, do every one of us deserve, whose whole lives have been one continued rebellion against God!”
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