What does the Bible say about Calvinism vs. Arminianism?

from the old testament

• Neither Calvinism vs. Arminianism is directly found in Scripture because, as theological arguments, they developed long after Scripture was written.
• Arminian Position: Argues that because God commands people to repent, that implies an ability to do so. For example, they take Ezekiel 18:30–32 to imply human free will: “Therefore I will judge you, O house of Israel, every one according to his ways, declares the Lord GOD. Repent and turn from all your transgressions, lest iniquity be your ruin. Cast away from you all the transgressions that you have committed, and make yourselves a new heart and a new spirit!”
• Calvinist Counter: Calvinists counter this position, saying that God expresses His will and affirms human responsibility, but that His command doesn't implicitly imply that humans are capable of doing what He commands. They argue that the issue stems from the corruption of the human heart, which affects one’s desires and, in turn, one’s choices. For example, Jeremiah 17:9 says, “The heart is deceitful above all things, and desperately sick; who can understand it?”
• Calvinist Position: God sovereignly chooses and calls specific people and groups according to His own purposes. They note that passages such as Deuteronomy 7:6–7 exemplify this sovereign choice: “You are a people holy to the LORD your God. The LORD your God has chosen you to be a people for his treasured possession, out of all the peoples who are on the face of the earth. It was not because you were more in number than any other people that the LORD set his love on you and chose you, for you were the fewest of all peoples.”
• Arminian Counter: They suggest that election language in the Old Testament is largely corporate, such as God choosing Israel, and that individual response was still free. For example, Moses said, “I call heaven and earth to witness against you today, that I have set before you life and death, blessing and curse. Therefore choose life, that you and your offspring may live” (Deuteronomy 30:19).
• Synthesis: The Old Testament affirms both human responsibility and divine initiative. Because Scripture never contradicts, a position must never be built upon one set of verses against another. God is clearly sovereign and requires no human input when making His decisions (Isaiah 40:13–14). Yet, it’s equally clear that God demands obedience and judges when we disobey (Ezekiel 18:20). Scripture doesn’t explain how to reconcile these views, so we must take care that our view doesn't try to solve what Scripture doesn't itself solve.

from the new testament

• As stated in the Old Testament section, both Calvinists and Arminians appeal to Scripture to support their views of salvation. This section will list a couple of their primary arguments from the New Testament. Note, however, that both views, when correctly defined, hold to salvation by faith alone in Jesus alone. They differ on whether one “accepts Jesus” or is “granted salvation,” but in both cases, they hold that salvation is through Jesus.
• Calvinist Position: God elects specific individuals according to His divine purposes. They note that Jesus said that only those God calls and draws will come to Him (John 6:44), and that this is because everyone is born enslaved to sin (Romans 6:17–20), so God must intervene, since “no one seeks after God” (Romans 3:11) without it. They also argue that God’s choice is not based on foreknowledge, but His own plans from before creation (Ephesians 1:4–5).
• Arminian Counter: They argue that God’s election is either corporate or based on foreseen faith (Romans 8:29), holding that God elects the church, sees, and then elects the individuals within that church.
• Arminian Position: Because God “commands all people everywhere to repent” (Acts 17:30) and that “each of us will give an account of himself to God” (Romans 14:12), the implication is that all people must be able to freely respond in a position of negative choice.
• Calvinist Counter: They argue that accountability does not imply ability. God is correct to demand that everyone repent, but people refuse to do so because of their sin (Romans 1:18–20). Thus, the universal offer of the gospel does not mean universal ability to believe it. When addressing an argument similar to the Arminian position against the Calvinist one that God's sovereignty implies a lack of responsibility, Paul doesn’t explain salvation as human freedom. Instead, He says that, rather than calling it unfair, we must humble ourselves before our Creator (Romans 9:19–20).
• Synthesis: The danger of arguing for either position is the risk that some verses will be ignored in favor of others that appear to support one’s position. Overall, Calvinists tend to do a better job of balancing both groups of verses that call God sovereign and humans responsible. It’s best not to go beyond what Scripture says to try to solve the apparent discrepancy, but to, as Paul said, accept both as truths from God and respond accordingly.

implications for today

The differences between Arminianism and Calvinism are not minor points of disagreement, which is why this theological argument has endured for as long as it has. While both sides affirm salvation through faith in Jesus, they each have fundamentally different views on the nature of God’s sovereignty as it relates to our responsibility in salvation and on the nature of humanity’s ability (or inability) to repent outside of God’s work. Given these foundational differences, a resolution seems unlikely.

However, a lack of agreement does not mean a lack of fellowship. While differences like these risk pulling believers into a civil war, we must remember to love those on the other side. It is this love despite differences, not theological uniformity, that Jesus said would show the world that we belong to Him (John 13:34–35).

Part of loving one another is avoiding strawman attacks. A strawman is building a caricature of another’s argument and then attacking that caricature, rather than one’s actual beliefs. Such attacks are far too common between Arminians and Calvinists.

While it’s true that Arminianism, if pressed too far, can lead to heresies such as Open Theism or Pelagianism, and that certain forms of extreme Calvinism tend toward fatalism, we must not judge faithful Arminian and Calvinist brothers and sisters by the worst representatives of either side. Instead, we would do well to focus on what we have in common: salvation through faith in Jesus as the only way to salvation (John 14:6). Let us, therefore, prioritize holding our positions with conviction and love!