The ACTS method of prayer—Adoration, Confession, Thanksgiving, and Supplication—provides a biblical framework for structuring our communication with God. Each element of the ACTS method of prayer is found in the Bible from the Psalms and Old Testament figures like Moses and Daniel to New Testament teachings, including the Lord’s Prayer and Paul’s instructions on prayer. Adoration directs our hearts to worship God for who He is, while confession maintains our relationship by acknowledging sin and receiving forgiveness. Thanksgiving cultivates gratitude for God’s provision and faithfulness, and supplication allows us to bring our requests and the needs of others before Him with submission to His will. While ACTS is a helpful guide, we do not need to follow it rigidly; the key is consistent, heartfelt communication with God.
Following the ACTS method of prayer can be a beneficial way of structuring our prayer time with the Lord. Beginning our prayer with adoration of God is perfect because He is worthy of our worship and praise; it is appropriate to adore who He is before we do anything else in prayer. Next, our confession of sin is essentially relationship maintenance. While our sins do not have eternal consequences, they can get in the way of our current relationship with God and impede His work of sanctification. However, when we confess sin, we can receive His forgiveness, and approach Him with confidence. Thankfulness is the next step. We can thank God for His forgiveness of our sins and for the countless works He has done, is doing, and will continue to do for us. Lastly, when we bring supplications to God, they may include our needs and our worries. We can ask Him to work on our behalf or on the behalf of our loved ones or our nation and pray for those who don't know Him. We can also bring God our specific requests and submit to His greater knowledge and love (Proverbs 3:5-6). The ACTS method of prayer is a helpful model, as all of its elements are biblical. But not every prayer must include every part of ACTS, nor does each part need to be prayed in a specific order. What we are called to do is to “pray without ceasing” (1 Thessalonians 5:17).